Inka Yochanaite

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[edit] Lyrics

[edit] Pallavi

iGka yOcanaitE nEnEmi sEyudurA
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If it is still hesitation, what shall I do?

[edit] Anupallavi

paGkajAkSa nIvaNTi parama dayA nidhiki (iGka)
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O Lotus Eyed! If it is still hesitation, for Supreme Ocean of mercy like You, what shall I do?

[edit] Charanams Combined

1. tIra rAni pOrAye sAreku mEnu sagamAye
nEramEmO teliyadAye AraDikika tALadAye (iGka)


2. zrI pati ennikalu lEni 1tApa trayamulanalasiti kAni
pApa gaNamulanniyu 2puruSuni rUpamai bAdhiJcaga nIk(iGka)

3. vAgadhipa vandya ninnE kAniyorula nammani
tyAgarAjuni paini 3bAgAye zrI rAma nIk(iGka)
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1. It has become an unending struggle and (consequently) my body is much emaciated; I have not been able to know what my fault is; it has now become intolerable to bear the grief.

2. O Consort of Lakshmi! I have become weary due to countless triad of afflictions; and, while my entire sins afflict me by assuming the form of a person, if it is still hesitation for You, what shall I do?

3. O Lord worshipped by Brahma – Consort of Sarasvati! It is splendid on this Thyagaraja who would not believe anyone other than You! O Lord Sri Rama! if it is still hesitation for You, what shall I do?

[edit] References

  • 1tApa traya – three kinds of afflications - adhyAtmika, Adhibhautika, Adhidaivika – For detailed discussion please visit - [Tapatraya]
    • Also refer to Sri Lalita Sahasra Nama – ‘tApa-trayAgni santapta samAhlAdana candrikA’ (357) (moolight that gives joy to those who are burnt by the triple fires of misery – those generated by physical, mental and supernatural causes)

[edit] Commentary

  • 2puruSuni rUpamai – Probably Sri Thyagaraja is referring to some individual who is tormenting him; he considers that person to be the sum-total of his own sins. Please also refer to kriti ‘eTula kApADuduvO’ – Ahiri where he mentions his cousins as responsible for the torments.
  • 3bAgAye – it is splendid – this is a sarcastic statement.

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