From Sahityam
[edit] Lyrics
[edit] Pallavi
evaru manaku samAna-milalO-nintulAra nEDu evaru manaku samAnamu ilalOnu intulAra nEDu Show Details | Who is our equal in this world now, O damsels!
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[edit] Anupallavi
avani hari hara brahmAdi suru lAsacE mOsa pOyiri ganukanu (evaru) avu-ani hari hara brahma-Adi surulu AsacE mOsa-pOyiri ganukanu (evaru) Show Details | Thinking it to be fine, Vishnu, Siva, Brahma and other gods were deceived having become enamoured (by women); therefore, (who...?)
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[edit] Charanam
naluva tanayapai1 mOhamu jendi nADE tagili pOye muddu-loluku zrIhari valacucu bRndA lOluDai2 pOye naluva tanayapai1 mOhamu jendi nADE tagili-pOye muddulu-oluku zrI hari valacucu bRndA lOluDai2 pOye Show Details | Brahma became infatuated with his own daughter, and got trapped then. The most charming Srihari, enamoured by Thulasi, became her paramour;
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ciluva-bhUSaNuDu dArukA vanapu3 celula pAlAye gOkulamuna tyAgarAja nutuDu mana valala tagili pOye ganukanu (evaru) ciluva-bhUSaNuDu dArukA vanapu3 celula pAlu-Aye gOkulamuna tyAgarAja nutuDu mana valala tagili-pOye ganukanu (evaru) Show Details | Siva (wearer of snake-ornaments), in the Daruka forest, became a possession of women; Here in Gokulam, the one praised by Tyagaraja was ensnared in our trap; therefore (who...?)
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[edit] References
- 1naluva tanayapai - The story of Brahma is given in the verses I.iv.3, 4 of Brihadaranyaka Upanishad. That is why it is said that Saraswati was born to Brahma and he sought her as his wife.
- 2bRndA - Thulasi - her name in her previous birth was Brinda. Details [here].
- 3dAruka vana – The story relates to Lord Siva taking the Avatara as Bhikshatana who asks for alms. [Details]
[edit] Commentary
- This Kriti forms part of Dance Drama Nauka Charitram.
| Nauka Charitram (Drama) of Tyagaraja
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- Sringarinchukoni (Surati): Gopis meet Krishna
- Chudare chelulara (Kamavardhani): They arrive at the banks of the Yamuna
- Adavaramella (Yadukulakambhoji): The Gopis indecisively contemplate a boat ride with Krishna. He urges them to get going.
- Emani nera nammukondumu (Saurashtram): Gopis suspect some mischief from Krishna
- Ememo teliyaka (Saurashtram): Krishna is offended; recounts his exploits
- Odanu jaripe (Saranga): The boat ride begins
- Tanayande premayanucu (Bhairavi): Krishna assumes multiple forms and sports with the Gopis
- E nomu nochitimo (Punnagavarali): The Gopis marvel at their luck for enjoying Krishna's company
- Chalu chalu ni yuktulu (Saveri): Gopis berate Krishna (for suggesting a westward course)
- Chutamu rare yi vedkanu (Karnataka Kapi): The celestials themselves gather to watch the spectacle
- Evaru manaku (Devagandhari): Gopis gloat about their hold over Krishna
- Unna tavuna (Ghanta): The tempest; the boat springs a leak
- Allakallola mayenamma (Saurashtram): The Gopis pray to Yamuna Devi
- Perugu palu (Ghanta): The Gopis lament their state
- Krishna makemi dova (Punnagavarali): The Gopis try plugging the leak with their blouses; the blouses are washed away.
- Indukemi (Varali): Krishna advises them to try again, this time using their sarees; Gopis protest
- Veda vakyamani (Mohanam): Gopis give in, placing complete faith in Krishna
- Hari hari niyokka (Punnagavarali): Gopis surrender to Krishna
- Gandhamu puyyaruga (Punnagavarali): Disaster averted, the Gopis celebrate
- Ghuma ghuma ghumayani (Saurashtram): Gopis are in procession with Krishna on the way home
- Ma kulamunaku (Surati): Gopis thank and hail Krishna
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[edit] Renditions