Enta nerchina

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[edit] Lyrics

[edit] Pallavi

enta nErcina enta jUcina1
enta vAralaina kAnta dAsulE
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No matter how learned one is or how much one has seen (in life),
or howsoever high and mighty one be, they are but slaves of desire...

[edit] Anupallavi

santatambu zrI kAnta swAnta2
siddhAntamaina mArga cinta lEni vA-(renta)
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Those who do not care about the path of
establishing Vishnu as one's indweller (are the slaves of ...)

[edit] Charanam

para himsa para bhAmAnya dhana
para mAnavApavAda
para jIvanAdulakanRtamE
bhASiJcErayya tyAgarAja nuta (enta)
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For the sake of harming others, coveting others' wives or wealth,
For speaking ill of others,
For the sake of subsistence speaking lies,
that People do, One praised by Tyagaraja!

[edit] Commentary

  • 1enta jUcina – In some books, this has been translated as ‘going on extensive pilgrimages’.
  • 2zrI kAnta svAnta siddhAntamu – In some books, this has been translated as ‘life conducive to righteousness and in consonance with the will of Sri Rama’; in other books, as ‘one who has not bestowed constant thought on the right path that is after the heart of the Lord of Lakshmi’; in some other books as, ‘those who not dedicate in the path of Dhyana and Bhajana of Sripati’. By 'svAnta' Sri Tyagaraja seems to refer to one’s own heart and not that of Lord.
    • This does not refer to mere a virtuous or righteous living but placing oneself at the disposal of the Indwelling Lord and allow the will of the Lord to prevail. The following verse of Narada Bhakti Sutras is relevant:
nAradastu tadarpitAkhilAcAratA
tadvismaraNE paramavyAkulatEti ca
|| 19 ||

“(But) Narada is of the opinion that the essential characteristics of Bhakti are the consecration of all activities, by complete self-surrender to Him, and extreme anguish if He were to be forgotten.” (Translation by Swami Tyagisananda)

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