Abhayambayam Bhaktim

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[edit] Lyrics

[edit] Pallavi

abhayAmbAyAM bhaktiM karOmi
saccidAnanda rUpAyAM svasvarUpAyAM zrI
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I offer my devotion to Goddess Abhayamba,
the one who is an embodiment of truth-consciousness and bliss,
the auspicious one with the form of the unified, supreme self

[edit] Samashti Charanam

vibhavAdi vitaraNa nipuNa mantriNyAM
vijaya kAraNa nipuNa-tara daNDinyAm
viyadAdi bhUta kiraNa mAlinyAM
vikalpa1 haraNa nipuNa zUlinyAm
(madhyama kAla sAhityam)
abhEda pratipAditAyAM
Adi guru guha vEditAyAM
sabhEza mOdita naTanAyAM
sAyujya2 prada caraNAyAm
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She is Mantrini, the one adept in bestowing many riches and powers,
She is Dandini, the one adept in bestowing the skills required for victory,
She is Malini, the one who is an embodiment of the five elements beginning with the sky,
She is Shulini, the one adept in destroying confusions and difficulties.
The one who is the cause to attain a pure mind devoid of distinction.
The one realized by Lord Subrahmanya.
The one whose dance delights the Lord of dance courts, Lord Shiva.
The one whose feet bestow sAyujya mukti on her devotees.

[edit] Variations

tALaM - tripuTa - cApu

[edit] References

[edit] Commentary

  • Kshetram - mAyavaram
  • This is a composition exclusively in the saptami vibhakti and forms a part of the series of krithis known as abhayAmbA vibhakti series composed in praise of Goddess abhayAmbA at mAyavaram
  • 1vikalpa - Usually, vikalpa translates as imagination or fancy. Hence, here vikalpa is understood as false knowledge. In philosophical terms, it refers to the intellectual process of deluded thinking due to emotions and desires and not being able to grasp the true nature of things.
  • 2sAyujya - The concept of the different grades of liberation is referred to here. mukti is said to be of the following grades or levels: sAlOka - being in the same plane as the deity, sAmIpya - being in the vicinity of the deity, sArupya - being of the same form as the deity and sAyujya - being one with the deity.

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